Aboriginal people have lived in Australia for more than
40,000 years but most people in Australia have never met an indigenous
person. Certainly most Australians would
not count an indigenous person as their friend. So we count ourselves lucky to
be in Alice Springs during the Desert Song Festival to hear the Central
Australian Aboriginal Women’s Choir sing. The choir have just returned from a successful
tour of Germany and it was a privilege to hear them sing. The singing is complemented by a documentary
video that plays on the screen behind them, giving us an insight into a story
of over 100 years of choral heritage and practice in remote Central Australian
Aboriginal communities.
They sing in Arrarnta, Pitjantjatjara, Zulu and English. I
recognise some of the hymns from the days of my childhood and learn that
through their oral tradition these women have preserved hymns that are no
longer sung by the Lutherans in Germany who first brought it to the German
mission at Hermmansburg in the late 1800s.
Earlier in the week we had visited the Hermmansburg mission
and learnt a little more about the turbulent history of the European invasion,
200 years ago. When the pastoralist came
to the centre, they brought with them their livestock and their way of life.
Unable to converse with the indigenous population and with little knowledge of
the Australian bush, they trampled through waterholes and over time unwittingly
destroyed the bush foods and water sources that had enabled the aboriginals to
survive sustainably for over 40,000 years. The indigenous people finding their
way of life being destroyed started to kill and eat the livestock. Their
cultural rules dictated that they were entitled to anything on their land. In
the ‘white fellas’ world this was stealing. Hence, began a horrendous time of
conflict in Australian history, with many aboriginal people losing their lives
and ending up in chains.
The Hermmansburg mission provided a safe haven from the
turbulent world outside. Two Lutheran missionaries established it as a mission
in 1877, but it was in 1891 when Pastor Carl Strehlow arrived that the
connections strengthened. He learnt the local Western Arrernte language and is
credited with translating the Bible into this language. The women learnt to sing the hymns in
Arrernte and found little conflict between the Christian message of loving
their neighbours and living simply.
After all this is actually what they had been practicing
for over 40,000 years…
However, life in the mission was very different to the
cultural traditions they had practiced for generations. Their kids were
suddenly required to go to school, learn the alphabet. For years, these kids
had learnt their lessons in the great outdoors. The lessons were all aimed at
teaching them the survival skills. Dreamtime stories taught them their moral
values and were associated with a specific place, where the landscape provided
the clues to these stories. You moved to a new place to learn the rest of the
story and as you moved, you also learnt to navigate. There were stories
specific to gender and rituals associated with initiation. They had to give up
their love to go walkabout and sit in rows in a classroom. Their diet changed.
They could no longer pick the berries from the trees but rather were required
to queue for their rations.
As I wander through the water holes and splendid landscapes
of Central Australia, I can only imagine the sadness of living through those
times. To see your life of living freely in the great outdoors completely
destroyed. To be conquered by a people who wanted to teach you their religion
but had no idea of what it meant to be spiritually connected to the land.
But it was worse. At
Hermmansburg we are introduced to the concept of the double negative.
Two hundred years ago, we didn’t just destroy their way of
life, we taught them that it was wrong and asked that they conform to the rules
of western civilisation. We asked them to give up their life of freedom and
learn their lessons, so they could get a job, and earn money to buy food. Food that had once been freely available for
the picking. As we are faced with the realities of climate change, ravaging
bush fires, and the invasion of species such as buffel grass, we have begun to
realise that the indigenous people actually knew a thing or two about managing
their environment and we now ask them to go back to the way of life they
abandoned.
This is the tragedy of the double negative.
Unfortunately, in some instances we have damaged the
environment beyond repair. Things can never be the way they were before the
European invasion. I see in their faces the despondency and sadness of the blow
that the 'white fellas' dealt them. Finally, as a nation, we have at least said ‘SORRY’.
But words alone cannot right the wrongs that have been done. Today, their
communities are torn apart by many issues fuelled by alcohol and drugs. We have
thrown money at these communities to assuage our guilt at what happened but
giving them the dole has only compounded the problem.
What most Australians are probably unaware of is that
indigenous Australians are trying to return to the way of life they once knew.
Now about a third of the Aboriginal population of the Northern Territory live
in Homelands. They have been established so the indigenous population can maintain
connection with their traditional, ancestral land. These communities have lower
levels of social problems and significantly better health outcomes. They are
happier and healthier. However, once
again they might be hard done by. When our current government talks about
cutting funding to As citizens of this country,
it is our duty to be informed about the real issues that confront us all. It is
our duty to choose leaders who will do right by all of us who call this
beautiful land home.
remote aboriginal communities, it is a code for
homelands.
As more and more Australians demand we close our borders to
refugees, we seem oblivious to the fact that our European Ancestors created a refugee
crisis in the people who had called this land home for 40,000 years!
The concert is over and the choir is singing Waltzing
Matilda in Arrernte. There is poignancy
in the music that draws tears. I think our journey of creating decentralised
communities will bring us back to Alice next winter.